The Photography Legacy Project and The Melrose Gallery present ‘Shifting Narratives’, an exciting group exhibition of photographic works created by more than 40 photographers from across the African continent.
Presented online on this viewing room, ‘Shifting Narratives’, will run from 1 March to 3 April and will follow on from the well-received inaugural PLP auction last year which generated substantial funding to support their efforts to archive important photographic works from the Continent of Africa.
The exhibition brings together an exciting diversity of subject matter ranging from social and physical landscapes to private interiors to gender-based issues and surfing culture. This body of photographs reflects the ingenuity and commitment of African photographers who continue to practice their craft despite extreme challenges.
-
List of Participating Artists
Abdo Shanan (Algeria 1982-)
Alan Van Gysen (South Africa 1982-)
Alf Kumalo (South Africa 1930-2012)
Chris Dennis Rosenberg (Uganda 1997-)
Clint Strydom (South Africa 1973-)
David Lurie (South Africa 1951-)
Daylin Paul (South Africa 1985-)
Ernest Cole (South Africa 1940-1990)
Etinosa Yvonne (Nigeria 1989-)
Eyoeal Kefyalew (Ethiopia 1994-)
Fatoumata Diabaté (Mali 1980-)
Fethi Sahraoui (Algeria 1993-)
Gordwin Odhiambo (Kenya 1993-)
Graeme Williams (South Africa 1961-)
Greg Marinovich (South Africa 1962-)
Henion Han (South African 1952 - 2018)
Ilan Godfrey (South Africa 1980-)
Imane Djamil (Morocco 1996-)
Jean Brundrit (South Africa 1966-)
Jillian Edelstein (South Africa 1957-)
Lee-Ann Olwage (South Africa 1986-)
Lindeka Qampi (Botswana 1969-)
Mandisa Buthelezi (South Africa 1991-)
Marc Shoul (South Africa 1975-)
Matthew Kay (South Africa 1985-)
Micha Serraf (Zimbabwe 1994-)
Michael Meyersfeld (South Africa 1940-)
Michelle Loukidis (South Africa 1969-)
Misper Apawu (Ghana 1994-)
Nobukho Nqaba (South Africa 1992-)
Nuits Balnéaires (Côte d'Ivoire 1994-)
Nyancho NwaNri (Nigeria 1988-)
Paul Weinberg (South Africa 1956-)
Pippa Hetherington (South Africa 1971-)
Raïssa Karama Rwizibuka (Democratic Republic of the Congo 1997-)
Ralph Ndawo (South African 1932-1980)
Ronald Ngilima (South African 1914-1960)
Ruth Seopedi Motau (South Africa 1968-)
T. J. Lemon (South Africa 1959-)
Tamary Kudita (Zimbabwe 1994-)
William Matlala (South Africa 1957-)
Lindokuhle Sobekwa (South Africa 1995-)
-
social and physical landscapes
-
A WORLD WITHOUT LIMIT
Brenton MaartThe images ask of us, the viewer, to imagine a world that is beyond the context of hardship, bidding us to extend the potential of the image into our world where, in the words of Azoulay, “photography is an event [that] is never over”, and which “can only be suspended, caught in the anticipation of the next encounter”. And the next encounter could be, if we choose, within the realm of joy and care and love
How satisfying it is – within a contemporary world of disorder, ruination and distress – to be offered a compendium of images by the Photography Legacy Project that surges with positivity. Here is a list of words the artworks prompt: delight, joy and affection; comradeship, friendship and togetherness; pleasure, celebration and play; excitement; exhilaration; thoughtfulness and contemplation; reverence and serenity; beauty and splendour; magic and enchantment; majesty; fantasy, adornment and adoration; performance and pageantry; musical, lyrical, dreamy and poetic; delicate and intimate; hopeful; honour and pride; love.
This collection of works can be described accurately as much by what it shows as by what it chooses not to. A more ‘photographic’ phrase might be that content (the immediately visible and identifiable) is as important as context (that nebulously mysterious ‘present but unseen’), and the world the photographs’ subject lives in, is the world that we, too, inhabit. It is thus doubly delightful that events, isolated within a frame, focus on joys that may, too, exist for us, the viewer, and be shared. It is within the dominion of the repercussive agency of the image – the power to implement a shift – where the joy that emanates from the subjects engages the world of the viewer. At the risk of being melodramatic, this is political agency of love.
In countries in profound socio-cultural and political flux, artists are often advocates. However, these images are themselves activist objects. Via a process of sway from the emotive to the practical, they have the power to alter the environment of the viewer. Not merely a tangible output, the photographs here are as important as their human producers. It would not be a leap of logic, then, to apply the actor network theory to the work these images do in societies of their viewers. The actor network theory asserts that both human and non-human actors are part of the same intellectual framework within the context of technological processes. As such they have equal importance, value, and ability to influence the environment within which they operate. In his 2005 book Resembling the Social, Bruno Latour describes this phenomenon as “objects with agency – things that make something happen”.
Contemporary sociology is a discipline where human actors are assumed to be the primary force of change, but Latour is incredulous that this discipline “remains without object”. A solution to negate this arrogance, he writes, is to ask in reference to an object, “Does it make a difference in the course of some other agent’s action?” By answering, inevitably, “Yes”, it implies that these images of hope and love are not only actors but also, “more precisely, participants in the course of action”. By linking the material and the social, Latour provides an understanding of how “a collective action is possible” by allowing the material objects to do their work. Love is thus political, and these photographs are its champions.
Photography and visual culture theorist Ariella Azoulay, writes in her book, Civil Imagination: A Political Ontology of Photography, about this merger of the aesthetic, the political and the civil. She extends the agency from the artist, via the photograph, to the viewers of photographic images as citizens who are able to “imagine a political state of being that deviates significantly from the prevailing state of affairs”. Thus, in our aspirant decolonial world, these individual images have the capacity to create a collective ecosphere driven by imagination.
Azoulay’s theory stands in stark contrast to the prevailing ontology of photography, and this collection from the Photography Legacy Project upholds her refutations of cultural philosopher Walter Benjamin’s assertion of the separation between the aesthetic and the political, and denounces political theorist Hannah Arendt’s divisions between the public and private worlds. By inference, the subjects in this collection of photographs are presented free of externally imposed status – uplifted beyond political, economic or social strata, transcending class, race and religion, shunning ethnicity and, sometimes, gender. Power relations dissolve; authority and ownership too. The images ask of us, the viewer, to imagine a world that is beyond the context of hardship, bidding us to extend the potential of the image into our world where, in the words of Azoulay, “photography is an event [that] is never over”, and which “can only be suspended, caught in the anticipation of the next encounter”. And the next encounter could be, if we choose, within the realm of joy and care and love.
Brenton Maart
Brenton Maart is an independent artist, writer, designer and curator of contemporary art. His projects include establishing the South African National Art Bank; curating the South African pavilion at the 55th Venice Biennale in 2013; directing the KZNSA Gallery; and curating and designing #i, a project awarded the Contemporary African Photography Award in 2019. He holds an MSc in Biotechnology achieved with distinction from Rhodes University, and an MA in Fine Arts from the University of the Witwatersrand.
-
Ernest Cole
-
About the artist
Ernest Cole was born in Eersterust, near Pretoria (Tshwane), in 1940 and died in New York in 1990. Cole worked for Drum Magazine, Bantu World and Sunday Times. On his own initiative, he undertook a comprehensive photographic essay in which he chronicled the horrors of apartheid. Out of this emerged the seminal book, The House of Bondage, which was published in New York in 1967.
As Cole wrote in the book, “Three-hundred years of white supremacy in South Africa has placed us in bondage, stripped us of our dignity, robbed us of our selfesteem and surrounded us with hate”. He paid a price for his commitment and documentation – the book was immediately banned and so was he. Cole lived in exile until his death in New York in 1990, a week after Nelson Mandela and others were released from prison.
There has been much speculation about what happened to his negatives and prints. Until relatively recently, it was thought all his negatives and many prints were lost. However, in 2017, 60,000 negatives which had been rediscovered in Stockholm, were handed to the Ernest Cole Family Trust by the Hasselblad Foundation. These include never-before-seen South African work, as well as his documentation on the American South and black life in the USA.
The portfolio offered by the Ernest Cole Family is a part of this ‘lost’ archive and legacy. The PLP is working with the Ernest Cole Family Trust, Magnum Photos and Historical Papers, Wits University, to digitise and make this hidden work accessible for educational and research purposes. This Estate Edition of 20 x 24” silver gelatin prints, feature twelve iconic images from House of Bondage (1967) and Ernest Cole: Photographer (Hasselblad Foundation / Steidl, 2010). They have been printed from the lost negatives of Ernest Cole by Dennis da Silva, South Africa’s premier black and white photography printer, and produced through the Ernest Cole Family Trust in South Africa.
-
-
-
Michael Meyersfeld
-
Context of the artworks
From the series Dark City Dreams
-
Alex Singers
-
Drummer Boy
“Over lunch Poet Laureate Mongane Serote was discussing his childhood in Alex, describing his deprivations and hardships. I asked him whether there wasn’t also a brighter and carefree side to Alex at that time. With his inimitable chuckle he answered, ‘Of course, there is always some lightness even when things seem dark’. I countered, ‘I would like to do an exhibition of today’s Alex showing the celebratory side of this community’.
‘Wonderful,’ he said, ‘and I will write the poems’.
This was the birth of Dark City Dreams, a title given by Mongane to express his childhood experience living in a community without services or electricity. Two years were spent walking the streets of Alexandra township with my friend and assistant, Benson Mokamo.”
Dark City Dreams has been exhibited at the South African Jewish Museum (Cape Town, 2014); Toto Gallery (Johannesburg, 2014); Phutaditjaba Community Centre (Alexandra, Johannesburg, 2014); and the Pretoria Art Museum (2015).
The following are the two poems that accompanied Alex Singers and Drummer Boy.
Alex Singers.
When the children
in their spirit and being
play at the good things of the adults
life must smile and laugh
for
the future is assured
Drummer Boy.
The largest drum drums
to pump the heart
and the little ones know this
and so
they sing
About the artist
Michael Meyersfeld lives and works in Johannesburg. After obtaining a degree in commerce at the University of the Witwatersrand, he entered the family steel merchandising business. During this period, he was an active member of the Camera Club of Johannesburg and contributed to many international photo salons and exhibitions. At the age of forty, he gave up the world of commerce and pursued advertising photography for several decades. His fine art work slowly took over and today remains his sole photographic pursuit.
His work is notable for its stark, sometimes sombre, lonely and edgy imagery that has separateness from reality. He is not comfortable being drawn into giving explanations – his titles are deliberately obtuse, nudging the viewer to uncover what memory or emotion that particular image has stirred in them, moving them to reflect and respond in their own personal world.
Meyersfeld’s photographic activities in the past decade have centred around exhibitions and refining of his approach to fine art photography. He has numerous awards, including a Gold at the London AOP Awards. -
-
ETINOSA YVONNE
-
Clint Strydom
-
Eyoeal Kefyalew
-
Nobukho Nqaba
-
ILAN GODFREY
-
Paul Weinberg
-
Mandisa Buthelezi
-
Fethi Sahraoui
-
Context of the artwork
From the series Stadiumphilia
-
Members of the Ultras Verdé Corazon performing one of their chants, 2017
“Stadiumphilia is about what the stadium contains in terms of affective and visceral levels of male experience. Football is wildly popular in Algerian culture. Since the Black Decade, the infrastructure for public mass entertainment has largely disappeared outside the major cities, with the exception of football stadiums, which have become one of the only places apart from religious services where large crowds are permitted to congregate for hours in public. Sahraoui is especially interested in unaccompanied minors, who are usually barred from entering the stadium but who come anyway, cheering from beyond its walls if they fail to find a way past the guards.
Sahraoui sees the football supporters’ enthusiasm and fierce desire to participate as spectators as an allegory for social conditions in Algeria, rather than simply as an allegiance to the game itself. He also understands the public protests that took place in Algeria in the lead-up to the presidential elections as having been rehearsed in the stadium, born of the solidarity learned as fans.”
-
From Waiting for Omar Gatlato: Contemporary Art from Algeria and its Diaspora, catalogue text by Natasha Marie Llorens
Images from Stadiumphilia have been exhibited at the Museum of Modern Art of Algiers (2017);Cité Internationale des Arts (Paris, 2017);L’uzine (Casablanca, 2018); Addis Foto Fest (Addis Ababa, 2018);Galerie de Thorigny (Paris, 2019); Völklinger Hütte World Heritage Site (Völklingen, 2020) and Photoforum PasquArt (Biel/Bienne, 2020).From the series Escaping the Heatwave
-
Ismael and his friends inside a water Tower, Mascara, Algeria, 2016
“Escaping the Heatwave documents the same demographic [as Stadiumphilia] in search of relief from the heat of the summer. Algeria has roughly 1000 miles of coastline, yet for those living even forty miles inland, the sea can feel inaccessible during the height of the season. Without public pools and other such amenities, children find abandoned water towers, irrigation channels, and streams of agricultural runoff to cool themselves in.
If Stadiumphilia revolves around a collective experience that bears political fruit, Escaping the Heatwave traces the same generation’s ingenuity and willingness to invent solutions to systemic problems on a more quotidian level. This latter series centers on the body’s experience of the extremes of the Algerian landscape, and the inexorable range of responses of which this generation is capable.”
-
From Waiting for Omar Gatlato: Contemporary Art from Algeria and its Diaspora, catalogue text by Natasha Marie Llorens
Images from Escaping the Heatwave have been exhibited at Contemporary African Photography (Basel, 2017); Sciences Po (Aix, 2018); Photoville (New York City, 2018); and the Tropenmuseum (Amsterdam, 2021).
The Cult of Souls
A man who fainted after entering in a trance dance under the gasba music rhythms, Mascara, Algeria, 2017.
The Cult of Souls has been exhibited at Photo Doc (Paris, 2019) and Photoville (New York City, 2019).
About the artist
Algerian photographer Fethi Sahraoui was born in the Southern town of Hassi R'Mel. He became a fulltime photographer after studying foreign languages at the University of Mascara, graduating in 2018. Sahraoui’s work has been exhibited at institutions like the Arab World Institute (Paris), Tropenmusuem (Amsterdam), and Museum of Modern Art of Algiers, and featured in publications such as the The New York Times. He is a member of the Everyday Projects and the Algerian photographers’ collective, Collective220, a Magnum Foundation fellow, and was selected for the last edition of the World Press Photo Foundation’s Joop Swart Masterclass.
-
-
Imane Djamil
-
Alf Khumalo
-
David Lurie
-
Jean Brundrit
-
MARC SHOUL
-
Lindokuhle Sobekwa
-
Gordwin Odhiambo
-
GREG MARINOVICH
-
Ralph Ndawo
-
T.J Lemon
-
Graeme Williams
-
Context of the artworks
From the series The Edge of Town
-
Intabazwe township, Harrismith, 2007
-
Thabong township, Welkom, 2005
“This work is from the series The Edge of Town. My initial motivation for the project was to capture a segment of South African life as the country’s struggled to find a new post-apartheid identity. My own reactions to the changes happening around me were mixed and often jarring.
Instead of trying to construct a narrative about life in the country as a whole, I concentrated on fragments of life at the literal and figurative edges of town. It is a stream of consciousness that attempts to draw in the elements of both change and lack of change within this paradoxical country. This essay, like a mosaic, is made up of fragments that I have collected as I moved within the spaces occupied by South Africa’s marginalised communities. These fragments build a picture of the challenges, changes, frustrations and joys experienced by people who are attempting to move from the shadows into the centre stage of South African life.
I wanted to avoid the conventional photographic documentary approach[…] This meant deconstructing my habitual position of observing and photographing a subject from a strongly objective standpoint. The way I went about this was to make use of layers of visual information, and also to photograph from a position that would give a sense of my involvement, thereby communicating something more intimate. […] I constantly had to find a balance between achieving that sense of intimacy and objectivity.”
The Edge of Town was published by Once-Off Publications, 2007.
About the artist
For thirty years Graeme Williams has worked on highly personal photographic essays, reflecting his response to South Africa’s complex evolution. Photographic assignments have taken him to fifty countries and his photographs have been featured in major publications, including National Geographic Magazine, TIME, Newsweek, and The New York Times Magazine. His work is housed in the permanent collections of, amongst others, the Smithsonian (USA), Duke University (USA), North Carolina Museum of Art (USA), Rotterdam Museum of Ethnology (Netherlands), University of South Africa, Iziko South African National Gallery, Apartheid Museum in Johannesburg, and the University of Cape Town.
Williams’ work has been shown in solo exhibitions in New York, Paris London, Cape Town and Johannesburg, and he has participated in many international group exhibitions, including the 2011 Figures and Fictions exhibition at the Victoria and Albert Museum, London. In 2013, he was awarded the CAP (Contemporary African Photography) Prize as well as the Ernest Cole Award for the series, A City Refracted. His work was included in a major exhibition showcasing South African photography at Huis Marseille Museum for Photography in Amsterdam, and in the Aperture Summer Open exhibition in New York in 2014. Images from his series, As the Grass Grows, were included in the Louis Vuitton Foundation’s Being There exhibition in 2017.
-
-
MATTHEW KAY
-
Misper Apawu
-
Ruth Seopedi Motau
-
Daylin Paul
-
Nyancho NwaNri
-
contemporary beach culture
-
Nuits Belneaires
-
Micha Serraf
-
About the artist
Micha Serraf is an award-winning commercial and fine art photographer whose work focuses on fashion, social consciousness, and conceptual portraiture. Currently based in South Africa, Serraf was born and raised in Zimbabwe.
Observing foreign nationals in their navigation of post-apartheid South Africa, Serraf notes that they display an acute awareness of the safest shape they need to take to survive in particular contexts. This fluid presentation of self, and the ability to be malleable, are tactics used to access acceptance and camouflage. In this exposure to several ways of existing, Serraf has experienced and observed a variety of gender norms, enactments, and ideologies – seeking to dissect and dismantle the understanding of gender and belonging within this configuration, and demonstrate the evolutionary, fluid, and emotional entanglements related to the purpose, interpretations, and performance of gender, race, and origin.
“Throughout my life, after fleeing Zimbabwe and as an artist, I have been searching for home. Over the last few years, I have decided to embrace being an alien (legal or otherwise). My work is informed by memories I have from when I was a child in Zimbabwe and my endeavour to understand the nostalgia I feel toward the unfamiliar. In an attempt to figure out what I am and where I belong, I will continue to make visual my memories, thoughts and narratives.”
Serraf has participated in several international exhibitions and festivals, and is the recipient of the Ritzau Art Prize with ISCP & 1-54 Art Fair (2021); International Pride Photo Award for Best Single Image (2020); winner of the FastTrack 18 with the British Journal of Photography and 1854 Media (2021); Foam Museum top 20 talents (2020); and Africa Photo Awards Portraiture Finalist (2020).
-
Alan Van Gysen
-
Jillian Edelstein
-
Context of the artworks
Beach frolic
Personal work created while visiting South Africa after the artist published Truth and Lies: Stories of the Truth and Reconciliation Commission in South Africa in 2003.
St James Beach & Bucket
Personal work created while visiting South Africa after the artist published Truth and Lies: Stories of the Truth and Reconciliation Commission in South Africa in 2003.
About the artist
London-based photographer Jillian Edelstein began her career working as a press photographer in Johannesburg, South Africa. Edelstein’s award-winning portrait and documentary work has appeared in international publications such as The New York Times Magazine, The Sunday Times Magazine, TIME, The New Yorker, and Vanity Fair. She has exhibited internationally at venues including the National Portrait Gallery, The Photographers' Gallery, The Royal Academy, and OXO Gallery in London; Rencontres d’Arles; Espace Muraille, Geneva; Sotheby's Galerie Charpentier, Paris; Dali International Photography Festival, Yunnan Province, China; Bensusan Museum of Photography, Johannesburg; and the Robben Island Museum, Robben Island, Cape Town.
Between 1996 and 2002 Edelstein returned to South Africa frequently to document the work of the Truth and Reconciliation Commission (TRC). Her book, Truth and Lies: Stories of the Truth and Reconciliation Commission in South Africa (Granta / Mail & Guardian, 2003), won several awards including the Visa d’Or at the International Festival of Photojournalism Perpignan in 1997, and the John Kobal Book Award, 2002.
In 2002 Edelstein was awarded a Royal Photographic Society Honorary Fellowship (HonFRPS), and in 2018 she was voted on the ‘Hundred Heroines’ list – an international campaign led by the Royal Photographic Society. She is a Hasselblad Heroine 2020. In the run up to the Olympics 2012 she was commissioned by The National Portrait Gallery to produce a series of portraits of those working to make the Olympic and the Paralympic Games happen. The Road to 2012: Aiming High was opened by the Duchess of Cambridge.
She is currently working on her first feature documentary about the Academy Award nominated screenwriter, Norman Wexler.
-
LINDEKA QAMPI
-
Portraiture
-
PIPPA HEATHERINGTON
-
Tamary Kudita
-
Context of artworks
African Victorian II, 2020
“African Victorian is an environmental portrait captured as a frozen moment from a series of images which explore a broader narrative. The idea behind the photo was to create a visual narrative about an individual and encourage a dialogue of who the individual is, beyond their physical appearance. I wanted to create a short biography by incorporating real African elements used by the individual in everyday life. This vignette was further elaborated by the individual’s attire which is woven seamlessly into the larger context of her identity. I also incorporate a minimalistic scene in the background, which allows the African hut and the individual to become one with the frame. All these distinctive choices were part of the tale that establishes the mood and creates a backdrop for the narrative to begin.
In this photograph, you are looking at a portrait of a nuanced depiction of an African woman. The model is essentially an extension of myself as someone who has a dual heritage. This heritage consists of the Shona culture I was born into and the western culture into which I was assimilated. The African identity is multifaceted and I wanted to bring out her personality by exaggerating her adornments. Through posturing and gesture, I was also able to communicate the strength of her character. Through portraiture, I reimagine the African identity as one which is laced with hybridity and regality.”
About the artist
A product of dual heritage, Tamary Kudita was born in Zimbabwe whilst her ancestry can be traced back to the former Orange Free State. She holds a bachelor’s degree in Fine Arts from the Michaelis School of Fine Art, University of Cape Town, South Africa (2017). Her investigation into the legacy of colonialism on the family structure has resulted in an exploration of post-colonial identity.
Her first solo exhibition (PH Centre, Cape Town) explored notions of race and representation. Previous exhibitions include Maintaining Memories (Michaelis Galleries, Cape Town). Kudita continued her investigation of history with a touring solo exhibition, African Victorian, which was shown at the National Gallery in Harare and the National Gallery of Bulawayo (Zimbabwe). Her most recent work was included in a group exhibition at Ki Smith Gallery, New York City.
She was awarded the Open Photographer of the Year prize at the 2021 Sony World Photography Awards; the VAW Journal most inspiring art piece award (2020); and the Voices of African Women cover book award. Her work has been featured by international media outlets and publications, including CNN International, The Independent, Huffington Post, TSA Contemporary Art Magazine and the British Journal of Photography. -
Lee-Ann Olwage
-
Context of the artworks
Liyana
Liyana Arianna Madikizela, a young drag artist and activist from Kayamandi, a township outside the university town of Stellenbosch. Madikizela wanted their portrait to challenge traditional gender roles. “I have decided to be myself. I am a gender non-conforming body and I want to be a role model to the future generations of queers to come. I want to become the role model I never saw in the streets of Kayamandi. Living in a township has taught me to be strong and strive. I have dealt with the stigma and hate, and now I am stronger.” 4 August 2019.
Thuli
Mthulic Vee Vuma, a trans woman from Lingelihle township in Malmesbury, is pictured in front of a shack in Khayelitsha dressed in traditional female Xhosa clothing. This is done to challenge binary thinking that strongly differentiates between masculine and feminine traditional clothing. “Here we use our own culture to frame our identity, even though this contests the societal norms and gendered dress codes that are set in our culture. We frame our identity by tying together our stories of subjectivity and culture,” Vuma says. Her family initially struggled to accept her as a trans woman, believing it was a curse, but she says they now give her total support. 4 August 2019.
-
ABDO SHANAN
-
Chris Dennis Rosenberg
Context of the artworks
This work is part of a long-term project exploring my interactions and relationships with a diverse group of artists encountered on my journey to self-actualization as an artist.
-
William Matlala
-
Raïssa Karama Rwizibuka
-
Context of the artworks
From the series Fashion as protection against Covid 19
“The Democratic Republic of Congo, like the rest of the world, has faced the Coronavirus pandemic. Measures have been taken to not only limit the spread, but also reduce the number of cases – these include the mandatory wearing of protective masks. Masks have come to symbolise the virus itself, fear, and contamination, but the sapeurs choose to wear them to console, to give hope. In the streets of Bukavu, the sapeurs displayed their masks as one more element of their elegant clothing style.My images show the creative ways in which the La Sape culture has adapted to a new situation, using clothing style to motivate other people to remain positive during the lockdown period.”
From the series Our Hair is Beautiful
“The beautiful and black Congolese ladies have made a big step in regaining their self-esteem and valuing African culture, especially in terms of their hairstyle. For many years, Congolese women grew up with the perception that their hair was ‘not good enough’. Many women use chemical products to smooth or straighten their hair, often leaving their scalps burned – as the old saying goes ‘being beautiful requires suffering’. In recent years however, Congolese women begun to take pride in their traditional braids again, and more and more of them are now braiding their hair have stopped using dangerous skin lightening creams.My images explore the revival of Congolese culture, showing how we can use creativity and tradition to showcase natural hair as a symbol of pride and reclaiming ownership over our bodies, and that these traditions need to be preserved and passed on to the next generation.”
About the artist
Raïssa Karama Rwizibuka is a photojournalist and storyteller based in Bukavu, in South Kivu, Democratic Republic of Congo. In 2015, photography became her passion: “With my photos I could finally express myself”, she says. “Being a photographer allowed me to become an independent woman who can be a role model and support other women and my family. Now, I can share the stories my fellow Congolese and I have experienced. For me, photography is an essential tool for the transformation of humans, and for the change of mindsets in society. Through it I want to show another image of African and Congolese youth.”
She is a contributor to Fondation Carmignac’s Congo in Conversation,and her work has been featured in the French magazine, Le Monde, and on international television channels such as France 2, France 3, RFI, France 24, TV5 Monde. In 2020, she was selected for Afrique in Visu, and to participate in the Canon Student Development Programme. -
Ronald Ngilima
-
Henion Han
-
Michelle Loukidis
-
Fatoumata Diabate
-
About the PLP
-
About the The Photography Legacy Project (PLP)
The Photography Legacy Project (PLP) is making a critical intervention in photographic archives. The project recognises the instrumental role played by African photographers in developing the global footprint of photography in the world.
In recent years, photography, photographers and photographic archives in Africa have received unprecedented global attention by scholars, artists, curators and the general public. This interest reflects an acknowledgement of Africa’s photographic heritage as a unique source for documenting and understanding the continent’s past, present and future. It emerges at a time when African photographers are claiming their place in the history of photography and when African visual heritage is being shared and valued by institutions across the world.
The Photography Legacy Project (PLP) with support from The Goodman Gallery, the David Goldblatt Legacy Trust, the Goldblatt Family and Wits Historical Papers has initiated an important visual heritage project to venerate the significant contribution of major South African and African photographers. It does it in a climate where there is very little or no commitment on the part of African governments to the preservation of photographic heritage, either physically or digitally. Without sustainable commitment to the preservation of photographic heritage either physically or digitally, African photographic collections and archives remain perilously endangered. The PLP’s initiative is primarily to ensure that significant collections of African photography can remain on the continent and made widely accessible for education and research.
The PLP has created a portal of photography with the following objectives:
- Digitise and store selected photographers’ archives
- Publish archives on the PLP platform with sufficient metadata and contextual information such as articles and interviews for users to understand individual’s photographic practice and the specifics of projects and photographs
- Create an operable system enabling comprehensive discoverability of work through diverse categories
- Enable the curation and display of digital exhibitions by selected curators
- Encourage the widest and most diverse users
- Enable educators at all levels to link the archive to teaching activities and develop curriculum related materials
- Conduct an audit of historical African photographic archives throughout the continent and world and provide active links to archives
- Contribute to the preservation of physical archives through digitsation and partnerships with institutions
- Create publications and exhibitions related to the PLP archive
- Market the PLP through social media platforms, educational platforms and direct engagement with universities and colleges
The PLP encourages you to engage with our digital platform and resources for education, research and curatorial purposes. Please use the site’s features in ‘Explore’ and navigate your way through the legacies of ‘Photographers’ (David Goldblatt, Ernest Cole, Alf Kumalo and Ruth Motau) and their world, as well as connect to African photography throughout the world. See ‘Resources’.